Sep 6, 2013

What Does the Feast of Trumpets/Rosh Hashanah Have To Do With The Second Coming of Jesus Christ?

This is a nice summary of the seven holy day feasts the Lord gave Israel to follow throughout their history as outlined in Leviticus 23. Most are familiar with Passover, and likely with it's symbolism that foreshadowed the coming of the Messiah. This is carried down in part today in the taking of the Lord's Supper. However the "Jewish New Year" or Rosh HaShanah, The Feast of Trumpets also symbolizes the work of Messiah Jesus.  This video is an excellent summary of the topic. 

In this holy day we see that the Lord will return on a "day of darkness" and with a great trumpet blast. These are the two prevailing symbols of this Feast day. It begins with the new moon, (for those who aren't familiar with the term, those nights that the moon is completely dark)and it's beginning is heralded with a trumpet blast. So the second coming of Jesus Christ will occur during a time of total darkness on Earth (Matthew 24:29-31 and many other passages). The below graphics are a summary of this symbolism. I encourage the reader to study this in greater depth, as a wealth of knowledge relating to the first and second comings of the Lord are revealed in these holy days. In short, it's good stuff!


PROPHECY OF THE SEVEN JEWISH FEASTS

In Leviticus 23, we find that the Festivals of the Lord were appointed times established as yearly rehearsals that taught both historically and prophetically the whole plan of God concerning the coming of the Messiah and the redemption of man. The first four feasts have been fulfilled and the Jewish community celebrates them historically. They are Passover, Unleavened Bread, First Fruits and the Feast of Weeks or Pentecost. These four Spring Feasts are considered to be an interrelated whole where Pentecost is the completion of the process begun at Passover.

*** Passover – pictures the Death of Jesus Christ
*** Feast of Unleavened Bread – pictures the Burial of Jesus Christ
*** Feast of First Fruits – pictures the Resurrection of Christ
*** Pentecost – pictures the Descent of the Holy Spirit & the Birth of the Church

7JewishFeastsColor2012.jpg


While the first four Festivals occur in close proximity, an entire season passes before the Fall Feasts begin. This long period represents the dispensation of grace that we now live in. The last three feasts (Trumpets, Atonement and Tabernacles) are celebrated in the Fall season and are yet to be fulfilled so they remain prophetic in nature.

*** Feast of the Trumpets – pictures the Rapture of the Church
*** Feast of Atonement – pictures the Second Coming of Jesus Christ
*** Feast of Tabernacles – pictures the Millennial Reign of Jesus Christ

The final three feasts are also known as Rosh HaShanah (Feast of the Trumpets), Yom Kippur (Feast of Atonement), and Sukkot (Feast of Tabernacles).

The Feast of Trumpets may soon find its prophetic fulfillment. Here are some reasons why the Rapture may occur during this Festival:


  • All the Spring Feasts were fulfilled at Christ's first coming, and on the exact day of the feast. All the Fall Feasts picture the Second Advent, and the Feast of Trumpets is the first of the fall feasts, picturing the rapture.
  • The Feast of Trumpets is when the "last trump" of the rapture of 1st Corinthians 15 is blown.
  • The Feast of Trumpets is known as the Wedding of the Messiah, and the Church is the Bride of Christ, and the rapture is when the Church is caught up to heaven to be wed with Christ.
  • The Feast of Trumpets happens on the "new moon", which is 29.5 days after the last one, meaning it might occur on the 29th or 30th day, nobody knows for sure. "Of that day or hour no man knows" is an expression referring to this feast, and thus, the rapture.
  • "Of that day or hour no man knows, but my Father only" is an expression used by a groom when asked when his wedding will be. He says this because it is his Father that will tell him when his preparations on the bridal chamber are completed and it is time. Again, the wedding pictures the rapture.
  • The "Open Door" of the rapture in Matthew 25, and Revelation 3, & Revelation 4:1 is a symbol of the Feast of Trumpets. [Ezekiel 46:1] "Thus says the Lord GOD: The gate of the inner court that faces east shall be shut on the six working days; but on the Sabbath day it shall be opened and on the day of the new moon it shall be opened”.
  • We are told that the new moon and the Feasts of the Lord are a shadow of things to come in Colossians 2:16-17. Since the Feast of Trumpets is the only Feast of the Lord that falls on a new moon, we should take particular note.
  • There are seven days of awe in between the Feast of Trumpets and the Day of Atonement. These picture the seven years of Tribulation. Atonement pictures Satan being defeated and cast away at the end of the Tribulation. If you add the two-day Trumpets feast, and the Day of Atonement, the 7 days of awe are "ten days of tribulation" which might be referred to in Revelation 2:10.
  • In the Jewish Wedding, the groom comes for his bride "like a thief in the night" to take (sieze / rapture) her away and into the bridal chamber for the bridal week at his father's house.
  • The Feast of Trumpets is also known as the coronation of the Messiah, when He will start reigning as king, thus the beginning of the "Day of the Lord", which includes the Tribulation.


God’s plan for humanity is clearly found in Leviticus 23 through the establishment of the Seven Feasts. The number seven throughout the Bible represents completeness. Just as seven days finish a weekly cycle, so could seven festival occasions complete the work of God on Earth.

As prepared by - http://waitingforjesus.com/jewishfeastsprophecy.html

The Restless Church (Part 13i - They Turned The World Upside Down)



How To Pass From Curse to Blessing by Derek Prince - Part 3



Sep 4, 2013

The Restless Church (Part 13g - They Did Practical Things)



How To Pass From Curse to Blessing by Derek Prince - Part 1



ISON/Comet Impacts on Earth

Precursors of the Second Advent by Seventhvial213 and More Extreme Events for August/September 2013

Still not sure what the solar magnetic field switch has to do with us, as it's a relatively common event, happening several times each century. I'm much more concerned about Earth's magnetic field flipping, which has a direct effect on the amount of solar radiation reaching the earth (sun feel unusually intense to anyone else?) as well as lowering the planet's natural defenses against objects like the large meteor that exploded over Russia. Time to look up...




Thanks for video compilations from - http://www.youtube.com/user/SEVENTHVIAL213?feature=watch
and - http://www.youtube.com/user/earthspace102?feature=watch

Sep 2, 2013

Precursors of the Second Advent Extreme Weather August 2013



Breaking News Comet ISON Update That's Not A Dirty Snowball & Those Aren't Moons - NASA

More info on the bizarre shape and odd emanations of comet ISON. 

Should women pursue men?

He's talking fast with some really good points, so if you have to pause and rewind, do so.  Good points here, all of them.

1,000-Strong Mob Destroys North India Church, Attacks Members


By Ann Carroll        


destroyed church in northern India
Before and after photos of the church under construction destroyed by a mob of approximately 1,000 in northern India. (Gospel for Asia)

Shouting religious slogans, a mob estimated at 1,000 people has destroyed a Christian church under construction in northern India, according to a report received from church leaders in the region. The attack occurred Sunday.
 
With the building demolished, the mob began to beat the pastor, his mother and church members, who were able to flee and went into hiding for the night. The extent of their injuries is not known. No deaths were reported.
 
“It is our desire that these who are persecuting will know the love of God for them,” said K.P. Yohannan, Gospel for Asia founder and president.
 
The Christian congregation had begun construction more than two years earlier, but quickly met resistance and had been forced to stop the work. After much prayer, the climate seemed to improve and construction resumed. Building had progressed uneventfully to the point that workers were ready to install the roof, when the attack came this week.
 
Earlier that afternoon, a small group from the community confronted the pastor and demanded that construction cease, saying the building was not wanted. Recognizing the growing tension, the pastor stopped the work.
 
Despite the pastor’s decision, the group rallied the villagers to a meeting and incited them to attack.
The day after the attack, regional leaders first prayed and then met with local police, who declined to become involved. Despite continuing threats, the leaders returned to the site to survey the damage and take photos.  
 
Church leaders have requested prayer from believers around the world that God will protect the pastor, his family and the congregation; heal the pastor’s son, whose medicine cannot be obtained in the current uneasy climate; and open the eyes of the villagers so they might experience the love of Jesus in their lives.
 
Those who wish to learn more about this event or make a donation can visit gfa.org/info/church-destroyed.
 

The Restless Church (Part 13e - They Prayed For Healing & Cast Out Demons)



Syria and The Spiritual Eye

I like how he's taking the scriptures and comparing it to the events of the day.  It's how Christians should think.  Is it correct?  We will know soon, very soon...

 

Worshipping the Spirit Within This Age of Apostasy - Part 2

 
 
 
 
Believing the Lie"And for this cause God shall send them strong delusion, that they should believe a lie." (2 Thessalonians 2:11)

In "The Spiritist Fallacy," a penetrating analysis of the Hermetic Theosophy, Buddhism and Spiritism that emerged out of the Renaissance taking hold of the minds of modernist priests and intellectuals, the highly respected French traditionalist metaphysician Rene Guenon (1886-1951) describes deluded "enlightened" theologians and intellectuals as those who cannot speak of the devil,

"....without a smile of disdain, or an even more contemptuous shrug of the shoulders." (p. 252)

Their smug contempt is due to the fact that they believed the spiritist lie that Lucifer is not the devil but rather the "light-bearer." After all, if evolution is true, as enlightened sophisticates believe, then there was no fall, hence man is not fallen and Lucifer is not the devil but the first free-thinker, the emancipator of man and the angel of evolution. Modern sophisticates even go so far as to call him 'the Great Creative Intelligence.' Thus they invoke Lucifer and perform his cult, but in fact these people,

"...though in fact Satanists, are only unconsciously so, for they are mistaken as to the nature of the entity to whom they address their worship....It goes without saying that these 'enlightened' priests are all plainly modernists and that the spirit animating them is strangely similar to that affirmed in these lines." (p. 254)

With respect to "modern" spiritist doctrine Guenon notes its' peculiar agreement with the esoteric religion of the Brahmins:

"Now this....has been taught to lower grade initiates in Himalayan temples for perhaps more than a thousand years! This similarity is curious at the very least, and one can say without paradox that spiritism is only esoteric Brahmanism in broad daylight." (p. 41)

Guenon also argues that every "modern" conception that notably disfigures the living God as evolution does is Satanic, and in this sense, all theories of a limited God and of an immanent (pantheist) God who evolves must be placed in the front rank.

Turning to the theories of William James (1842-1910), the father of American psychology, Guenon describes them as examples of unconscious Satanism for two reasons. First, James theory of "religious experience" as a manifestation of the "subconscious" by which man communicates with the pantheist Divine "within" is only one step away from "condoning the practices of spiritism" with the further consequences of conferring on evil spirits an eminently religious character and being initiated into experiences of the psychic and spirit realm. Initiation involves one in something far beyond the conscious control of the human will, thus once a person has been initiated their spirit/soul is open to bondage, harassment and madness.

 Second, the notion that the subconscious puts man in contact with the Divine "within" puts God,

"...in the inferior states of being, in feris in the literal sense of this expression. This then is a properly 'infernal' doctrine, a reversal of universal order, which is precisely what we call 'Satanism.' Guenon adds, "The devil is not only terrible, he is often grotesque..." (pp. 258-262)

Building off of James serpent-animated theories, the demon-haunted psychiatrist Carl Jung (1875-1961) taught that the psyche (spirit/soul) consists of two main systems: a personal unconscious and a deeper more significant layer which he called the collective unconscious with archetypes.

Jung's system incorporates Hermetic magic, biological and spiritual theories of evolution, reincarnation, pantheist conceptions of a Gnostic pleroma (divine substance) and various other occult doctrines and psycho-spiritual technologies from around the world.

Jung delved deeply into the occult, practiced necromancy and had daily contact with familiar spirits which he called archetypes because he believed they were manifestations of powers innate in the collective unconscious (substance of the Great Dragon).

Much of Jung's psychological insight was acquired from his familiar spirits, particularly Philemon and Basilides. Philemon appeared to Jung in a grotesque humanoid body with wings and the head of a horned bull. At first Jung thought his spirit familiars were manifestations of his own psyche, but toward the end of his life he realized with horror that Philemon, Basilides, and the many other spirit entities that were a common feature of his life were in fact highly intelligent hostile beings independent of human consciousness. Speaking of Philemon, Jung said:

"Philemon represented a force which was not myself.....I held conversations with him, and he said things which I had not consciously thought. For I observed clearly that it was he who spoke, not I....Psychologically, Philemon represented superior insight. He was a mysterious figure to me. At times he seemed to me quite real, as if he were a living personality. I went walking up and down the garden with him, and to me he was what the Indians call a guru." (Memories, Dreams, Reflections, Carl Jung, p. 183, cited from PsychoHeresy: C.G. Jung's Legacy to the Church, PsychoHeresy Awareness Ministries)

Jung uses the name Abraxas to describe the impersonal Gnostic pleroma (substance of the Great Dragon) out of which mind and then other mental powers emerged. The word Abraxas is found in esoteric Gnostic texts such as the "Holy Book of the Great Invisible Spirit" and also in the Greek "Magical Papyri."

 In 1916 Jung received further revelations from his demon familiars, this time by way of automatic writing as he recorded a Gnostic treatise called "The Seven Sermons to the Dead." Labeled a core text in depth psychology the treatise describes Abraxas as a "God" higher than the living, personal Holy God in Three Persons that combines all opposites into a single androgynous Being.

As with all Ageless Wisdom teachings, underlying Jung's demon-derived "transpersonal and depth psychology" is the Hermetic correlation of the substance of Abraxas (collective unconscious and archetypes) with the personal unconscious of man, hence, "As above, so below."

According to the Apostle Paul fallen angels cast down from heaven together with demons are dispersed in a multitude throughout the whole expanse of sky (Eph. 2:2; 6:12). This means that William James 'subconscious' and Jung's 'collective unconscious' with its archetypes are actually the expanse of sky under the heavens which supposedly connects the substance of the Great Dragon to the psyche of man. Thus to "go within" the "subconscious" (James) or "personal unconscious" (Jung) so as to channel the Divine "within," is to perform the cult of Satan which opens the spirit/soul to contact with powers and principalities and their chief, the devil.

Though there are increasing numbers of psychologists and psychiatrists who now affirm their belief in evil spirits and their ability to harass, influence and possess human beings, the majority are still heavily influenced by Jung's demon-derived theories, thus they insist that what they call "paranormal experiences"are perhaps hallucinations caused by the innate powers of human imagination or representations of interplay between the left and right hemispheres of the brain and/or the therapeutic release of unconscious repressions.

Unlike most modern psychiatrists and psychologists, Nanci Des Gerlaise, a Cree Native American woman raised on a Metis settlement, needs no convincing. Almost from birth her life consisted of occult bondage and terrifying demonic harassment until she found deliverance through Jesus Christ.

Nanci knows without the least bit of doubt that demons exist and can even take the shape of animals, birds and other more frightening creatures. She knows that medicine men still engage in symbolic baby sacrifices to Satan in return for more spiritual power. She knows because her own father offered her to Satan. Her life then belonged to the devil and became filled night and day with all kinds of evil:

"This is what happened to me and one reason why I had such a struggle when I became a Christian. Satan still claimed ownership of me. The tug of war first started when I accepted the Lord Jesus Christ as my Lord and Savior....He set me free from occult bondages and demonic harassment....Christianity (is) God's way of salvation. Colossians 1:12-14 made perfect sense to me..." (Muddy Waters, Gerlaise, pp. 51, 79-80)

Nanci's book, "Muddy Waters" is far more than a biography. It is a clear and compelling warning to all Christians living in sin, apostatizing churches, practitioners of occult psycho-spiritual technologies, advocates for interfaith/interspirituality and spiritual formation (occult techniques dressed in Christian motifs) that forces of darkness really do exist and will make your life a living nightmare of disembodied voices, terrifying encounters with demonic entities, thoughts of suicide and murder, and even possession.

"Now the Spirit manifestly saith, that in the last times some shall depart from the faith, giving heed to spirits of error, and doctrines of devils." 1 Tim. 4:1

From the time of Hermes, ancient and modern occult pagan adepts have been employing a variety of occult psycho-spiritual techniques to "go within" in search of psychic powers and immortality:

".....I can be saved only by becoming one with the universe. Thereby, too, my deepest 'pantheist' aspirations. It was especially the image of God which Teilhard saw in need of urgent redefinition. Modern man has not yet found the God he can adore, A God commensurate to the newly discovered dimensions of the universe." (Towards a New Mysticism, Teilhard de Chardin and Eastern Religions, Ursula King, p. 172)

The corollary to our age of lawless Christians and spreading apostasy is an explosive revival of ancient Hermetic spiritism. A major reason is that modern psychology allegedly provides us with a "scientific" explanation that ascribes whatever frightening entities encountered while on brain-altering substances or through centering, yogic trance, visualizing and dreaming or other occult techniques to archetypal images from the collective unconscious.

The common thread running through all of this is the diabolical mind of the serpent, the same fallen angel who tempted Adam and Eve in the Garden with the words, "Ye shall be as Gods" (Gen. 3:5) but now seduces with the words, "go within."

© Linda Kimball

Read more at - Believing the Lie"And for this cause God shall send them strong delusion, that they should believe a lie." (2 Thessalonians 2:11)

In "The Spiritist Fallacy," a penetrating analysis of the Hermetic Theosophy, Buddhism and Spiritism that emerged out of the Renaissance taking hold of the minds of modernist priests and intellectuals, the highly respected French traditionalist metaphysician Rene Guenon (1886-1951) describes deluded "enlightened" theologians and intellectuals as those who cannot speak of the devil,

"....without a smile of disdain, or an even more contemptuous shrug of the shoulders." (p. 252)

Their smug contempt is due to the fact that they believed the spiritist lie that Lucifer is not the devil but rather the "light-bearer." After all, if evolution is true, as enlightened sophisticates believe, then there was no fall, hence man is not fallen and Lucifer is not the devil but the first free-thinker, the emancipator of man and the angel of evolution. Modern sophisticates even go so far as to call him 'the Great Creative Intelligence.' Thus they invoke Lucifer and perform his cult, but in fact these people,

"...though in fact Satanists, are only unconsciously so, for they are mistaken as to the nature of the entity to whom they address their worship....It goes without saying that these 'enlightened' priests are all plainly modernists and that the spirit animating them is strangely similar to that affirmed in these lines." (p. 254)

With respect to "modern" spiritist doctrine Guenon notes its' peculiar agreement with the esoteric religion of the Brahmins:

"Now this....has been taught to lower grade initiates in Himalayan temples for perhaps more than a thousand years! This similarity is curious at the very least, and one can say without paradox that spiritism is only esoteric Brahmanism in broad daylight." (p. 41)

Guenon also argues that every "modern" conception that notably disfigures the living God as evolution does is Satanic, and in this sense, all theories of a limited God and of an immanent (pantheist) God who evolves must be placed in the front rank.

Turning to the theories of William James (1842-1910), the father of American psychology, Guenon describes them as examples of unconscious Satanism for two reasons. First, James theory of "religious experience" as a manifestation of the "subconscious" by which man communicates with the pantheist Divine "within" is only one step away from "condoning the practices of spiritism" with the further consequences of conferring on evil spirits an eminently religious character and being initiated into experiences of the psychic and spirit realm. Initiation involves one in something far beyond the conscious control of the human will, thus once a person has been initiated their spirit/soul is open to bondage, harassment and madness.

Second, the notion that the subconscious puts man in contact with the Divine "within" puts God,

"...in the inferior states of being, in feris in the literal sense of this expression. This then is a properly 'infernal' doctrine, a reversal of universal order, which is precisely what we call 'Satanism.' Guenon adds, "The devil is not only terrible, he is often grotesque..." (pp. 258-262)

Building off of James serpent-animated theories, the demon-haunted psychiatrist Carl Jung (1875-1961) taught that the psyche (spirit/soul) consists of two main systems: a personal unconscious and a deeper more significant layer which he called the collective unconscious with archetypes.

Jung's system incorporates Hermetic magic, biological and spiritual theories of evolution, reincarnation, pantheist conceptions of a Gnostic pleroma (divine substance) and various other occult doctrines and psycho-spiritual technologies from around the world.

 Jung delved deeply into the occult, practiced necromancy and had daily contact with familiar spirits which he called archetypes because he believed they were manifestations of powers innate in the collective unconscious (substance of the Great Dragon).

Much of Jung's psychological insight was acquired from his familiar spirits, particularly Philemon and Basilides. Philemon appeared to Jung in a grotesque humanoid body with wings and the head of a horned bull. At first Jung thought his spirit familiars were manifestations of his own psyche, but toward the end of his life he realized with horror that Philemon, Basilides, and the many other spirit entities that were a common feature of his life were in fact highly intelligent hostile beings independent of human consciousness. Speaking of Philemon, Jung said:

"Philemon represented a force which was not myself.....I held conversations with him, and he said things which I had not consciously thought. For I observed clearly that it was he who spoke, not I....Psychologically, Philemon represented superior insight. He was a mysterious figure to me. At times he seemed to me quite real, as if he were a living personality. I went walking up and down the garden with him, and to me he was what the Indians call a guru." (Memories, Dreams, Reflections, Carl Jung, p. 183, cited from PsychoHeresy: C.G. Jung's Legacy to the Church, PsychoHeresy Awareness Ministries)

Jung uses the name Abraxas to describe the impersonal Gnostic pleroma (substance of the Great Dragon) out of which mind and then other mental powers emerged. The word Abraxas is found in esoteric Gnostic texts such as the "Holy Book of the Great Invisible Spirit" and also in the Greek "Magical Papyri."

In 1916 Jung received further revelations from his demon familiars, this time by way of automatic writing as he recorded a Gnostic treatise called "The Seven Sermons to the Dead." Labeled a core text in depth psychology the treatise describes Abraxas as a "God" higher than the living, personal Holy God in Three Persons that combines all opposites into a single androgynous Being.

As with all Ageless Wisdom teachings, underlying Jung's demon-derived "transpersonal and depth psychology" is the Hermetic correlation of the substance of Abraxas (collective unconscious and archetypes) with the personal unconscious of man, hence, "As above, so below."

According to the Apostle Paul fallen angels cast down from heaven together with demons are dispersed in a multitude throughout the whole expanse of sky (Eph. 2:2; 6:12). This means that William James 'subconscious' and Jung's 'collective unconscious' with its archetypes are actually the expanse of sky under the heavens which supposedly connects the substance of the Great Dragon to the psyche of man. Thus to "go within" the "subconscious" (James) or "personal unconscious" (Jung) so as to channel the Divine "within," is to perform the cult of Satan which opens the spirit/soul to contact with powers and principalities and their chief, the devil.

Though there are increasing numbers of psychologists and psychiatrists who now affirm their belief in evil spirits and their ability to harass, influence and possess human beings, the majority are still heavily influenced by Jung's demon-derived theories, thus they insist that what they call "paranormal experiences"are perhaps hallucinations caused by the innate powers of human imagination or representations of interplay between the left and right hemispheres of the brain and/or the therapeutic release of unconscious repressions.

Unlike most modern psychiatrists and psychologists, Nanci Des Gerlaise, a Cree Native American woman raised on a Metis settlement, needs no convincing. Almost from birth her life consisted of occult bondage and terrifying demonic harassment until she found deliverance through Jesus Christ.

Nanci knows without the least bit of doubt that demons exist and can even take the shape of animals, birds and other more frightening creatures. She knows that medicine men still engage in symbolic baby sacrifices to Satan in return for more spiritual power. She knows because her own father offered her to Satan. Her life then belonged to the devil and became filled night and day with all kinds of evil:

"This is what happened to me and one reason why I had such a struggle when I became a Christian. Satan still claimed ownership of me. The tug of war first started when I accepted the Lord Jesus Christ as my Lord and Savior....He set me free from occult bondages and demonic harassment....Christianity (is) God's way of salvation. Colossians 1:12-14 made perfect sense to me..." (Muddy Waters, Gerlaise, pp. 51, 79-80)

Nanci's book, "Muddy Waters" is far more than a biography. It is a clear and compelling warning to all Christians living in sin, apostatizing churches, practitioners of occult psycho-spiritual technologies, advocates for interfaith/interspirituality and spiritual formation (occult techniques dressed in Christian motifs) that forces of darkness really do exist and will make your life a living nightmare of disembodied voices, terrifying encounters with demonic entities, thoughts of suicide and murder, and even possession.

"Now the Spirit manifestly saith, that in the last times some shall depart from the faith, giving heed to spirits of error, and doctrines of devils." 1 Tim. 4:1

From the time of Hermes, ancient and modern occult pagan adepts have been employing a variety of occult psycho-spiritual techniques to "go within" in search of psychic powers and immortality:

".....I can be saved only by becoming one with the universe. Thereby, too, my deepest 'pantheist' aspirations. It was especially the image of God which Teilhard saw in need of urgent redefinition. Modern man has not yet found the God he can adore, A God commensurate to the newly discovered dimensions of the universe." (Towards a New Mysticism, Teilhard de Chardin and Eastern Religions, Ursula King, p. 172)

The corollary to our age of lawless Christians and spreading apostasy is an explosive revival of ancient Hermetic spiritism. A major reason is that modern psychology allegedly provides us with a "scientific" explanation that ascribes whatever frightening entities encountered while on brain-altering substances or through centering, yogic trance, visualizing and dreaming or other occult techniques to archetypal images from the collective unconscious.

The common thread running through all of this is the diabolical mind of the serpent, the same fallen angel who tempted Adam and Eve in the Garden with the words, "Ye shall be as Gods" (Gen. 3:5) but now seduces with the words, "go within."

© Linda Kimball

Read more at - http://www.renewamerica.com/columns/kimball/130827

Comet ISON - The Dark Star - Solar Eruptions

I'm beginning to think that come ISON may be the classic example of a "sign in the heaven".  The question is a sign of what?  A sign of the return of Jesus Christ?  A sign of the coming of the Antichrist?  A sign of the end of the age?  Many question with comet ISON, but only a few more months to wait and receive our answer...