Aug 16, 2014

Robin Williams: The Sad Truth The Media Won't Tell You

Robin Williams

By: Joe Schimmel

Everybody is currently talking about Robin Williams and his tragic suicide. Many are puzzled as to how a man, who made so many people laugh, could be so depressed that he would violently end his life. What people are not learning is the deeper truth about the insidious forces that tormented Robin Williams and drove him to suicide.

Robin Williams acknowledged that he had opened himself up to transformative demonic powers that aided him on stage. Without the aid of such demonic powers, it is likely that you would have never have heard of Robin Williams and many other famous celebrities. Williams also recognized that these powers had manifested a very evil influence on stage and that there could be a hefty price to pay for their assistance. Williams told James Kaplan of US Weekly:

“Yeah! Literally, it's like possession ‑ all of a sudden you're in, and because it's in front of a live audience, you just get this energy that just starts going…But there's also that thing ‑ it is possession. In the old days you'd be burned for it…But there is something empowering about it. I mean, it is a place where you are totally ‑ it is Dr. Jekyll and Mr. Hyde, where you really can become this other force. Maybe that's why I don't need to play evil characters [in movies], 'cause sometimes onstage you can cross that line and come back. Clubs are a weird kind of petri dish environment. I mean, that's where people can get as dark as they can in comedy ‑ in the name of comedy, be talking about outrageous stuff and somehow come out the other side. I mean, that's one place where you really want to push it” (Robin Williams, "Robin Williams,” by James Kaplan, US Weekly, January, 1999, p. 53).

Williams’ last statement quoted above answers the question as to why the demonic powers use entertainers. Their goal is to promote evil and darkness and increase mankind’s rebellion against God.

Williams went on to say on the heels of that admission:

“The people I've ad­mired ‑ Jonathan [Winters], in his best days, was out. Gone. But the price he paid for it was deep” (Ibid).

Sadly, it seems that the price Robin Williams has now paid is just as deep as that of his idol, Jonathan Winters. In fact, in the same US Weekly Interview, James Kaplan says:

“With a gift for mimicry and improvisation that verged on demonic possession, Williams could even approach the artistry of his idol Jonathan Winters—a man whose genius took him, once or twice, over the edge into mental illness. Williams' own version of hell has been extensively chronicled” (Ibid).
Jonathan Winters
Like Robin Williams, Jonathan Winters had to contend with the tormenting demonic powers he utilized for fame and fortune. “These voices are always screaming to get out,” Winters told the Fort Worth Star-Telegram, further admitting “They follow me around pretty much all day and night.”

At the height of Winter’s success, he voluntarily committed himself to a psychiatric hospital for eight months. Winters would later claim that if he were not careful, the authorities would put him back in the  “zoo,” an obvious reference to the mental institution. Winters, like Williams, often fell into deep depression and struggled with heavy drinking.

While many only knew Robin Williams to be what they considered a somewhat "family friendly" actor, he was one of the most successful crude stand-up comics who ever lived. It was during his standup where he was most able to tap into what he calls “possession…Dr. Jekyll and Mr. Hyde… that's where people can get as dark as they can in comedy ‑ in the name of comedy” (Ibid).
It was in Williams’ stand-up where he would go into his manic, stream-of-consciousness rants filled with vulgar language, perverse sexuality and the glorification of illicit drugs and drunkenness. Many people express shock after seeing Williams' stand-up, not knowing his act was so perverse.

Comedians, like many famous musicians, pay the price for their fame by becoming enslaved to the demonic forces that possess and torment them. Jim Morrison, the frontman of America’s most successful band in the 60’s, admitted that he had to drink “to silence the constant voices of the demons” (James Riordin, “Break on Through: The Life and Death of Jim Morrison,” p. 23). The Door's photographer, Frank Lisciandro, stated that, “Jim drank to quiet the ceaseless clamor of the demons, ghosts and spirits. He drank because there were demons and voices and spirits shouting inside of his head and he found that one of the ways to quell them was with alcohol” (Ibid., p. 28).

Read the rest of this article at -

Alipius, Friend of Augustine

Alipius, Friend of Augustine
Who we pal around with can shape our eternal destiny. Alipius found it so. From North Africa, he was a close friend of a teacher named Augustine in the fourth and fifth centuries.

Augustine and Alipius sinned together and Alipius followed Augustine when he joined the Manichean religion. Alipius' father did not care for Augustine's influence over his son and told his son to stay away from Augustine. Alipius moved to Rome and became a magistrate there.
After a while, Augustine followed his friend to Rome. Augustine, already a notable teacher of rhetoric in Carthage, tried his hand at teaching in Rome, but his students cheated him of his fees. Offered a teaching position in Milan, Augustine accepted. Alipius resigned his own position and the two friends headed north together. Their friendship continued.

Milan's Bishop Ambrose was a skilled orator. Augustine went to hear him and was impressed not only by his power with words but by his message. Augustine was convinced Christianity was true and began to pray for the strength to overcome his temptation to sexual sins. He read the Bible.

Pontitian, an African Christian, came to visit Augustine and Alipius. He described the life of St. Anthony of the desert, who had left everything upon hearing a command of Christ and whose life had powerfully influenced many others. After Pontitian left, Augustine, ashamed of his former weakness, said to Alipius:

"What are we doing to let the unlearned seize Heaven by force, while we, even with all our knowledge, remain behind, cowardly and heartless, wallowing in our sins? Because they have done better than us and gone before us, are we ashamed to follow them? Is it not more shameful not even to follow them now?"

He rushed into the garden and wept under a tree. Alipius followed. Feeling shame Augustine asked the Lord how much longer he must live in turmoil of spirit. That is when he heard a childlike voice chanting "Take up and read, take up and read." He went back to where Alipius was sitting and opened up the New Testament at random. There he read Paul's words "Let us walk properly, as in the day; not in revelry and drunkenness, not in lewdness and lust, not in strife and envy. But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts." (Romans 13:13, 14.)The words seemed written for him. At that moment he was converted.

When he told this to Alipius, his friend read the same passage and some words which followed: "Receive one who is weak in the faith." He decided those words applied to himself. Thanks to his friendship with the man who had formerly led him into falsehood, Alipius also became a Christian on the spot. After several months studying the Scripture in seclusion, the two were baptized together. Like St. Augustine of Hippo, Alipius also became a bishop--of Tagaste, in North Africa, the city of Augustine's birth. The two labored side by side for Christ in North Africa for many years.

Pope Gregory XIII added Alipius name to the Roman list of martyrs in 1584. Until recently, Alipius' feast was on this day, August 15. Now he is remembered three days later.

  1. "St. Alypius." The Catholic Encyclopedia. New York: Robert Appleton, 1914.
  2. Augustine. Confessions. Many versions.
  3. Various internet articles.
Read this article at -

Order Out Of Chaos: The Doctrine That Runs The World

Brandon Smith

“From the days of Spartacus-Weishaupt to those of Karl Marx, and down to Trotsky (Russia), Bela Kun (Hungary), Rosa Luxembourg (Germany), and Emma Goldman (United States), this world-wide conspiracy for the overthrow of civilization and for the reconstitution of society on the basis of arrested development, of envious malevolence, and impossible equality, has been steadily growing. It played, as a modern writer, Mrs. Webster, has so ably shown, a definitely recognizable part in the tragedy of the French Revolution. It has been the mainspring of every subversive movement during the Nineteenth Century; and now at last this band of extraordinary personalities from the underworld of the great cities of Europe and America have gripped the Russian people by the hair of their heads and have become practically the undisputed masters of that enormous empire.”

- Winston Churchill, February 1920, in an article that appeared in the Illustrated Sunday Herald

The concept of conspiracy frightens some people, so much so that they are willing to overlook any and all evidence that world events are for the most part directed, rather than chaotic and coincidental. For those who are uneducated and unaware, explanations for the terrible tides of politics and war generally revolve around a false understanding of Occam’s razor. They argue that the theory states that the “simplest explanation” is usually the correct one for any particular problem or crisis. But Occam’s razor actually states that the simplest explanation according to the evidence at hand is usually the correct answer for any given problem. That is to say, the simplest explanation must conform to the evidence, or it is likely not correct.

Unfortunately, “skeptics” of directed conspiracy often turn a blind eye to evidence that is contrary to their simple explanations, while arguing that simplification is its own vindication. In other words, they don’t feel the need to defend their simplistic world view because, in their minds, simplicity stands on its own as self-evident. There was a time when men believed that the planets revolved around each other because they were tied together by long glass strings, and this was evident to them because it was the simplest explanation they could come up with. The thinking of skeptics of the New World Order and concerted globalization is much like this.

The most common argument they tend to exploit is that the world is far too “chaotic” and that if the elites are actually seeking a fully centralized one-world system, they are “failing miserably” because so many cultures are so clearly divided. For anyone who holds this argument as logical or practical, first I would suggest they look beyond the surface of the various conflicts at the similarities between these so called “enemies.”

For example, what about the United States versus Russia? These two nations have a long history of opposing ideologies and have come close to war time and time again. Certainly, average Americans see themselves as individualists and Russians as socialist or communist. Average Russians see Americans as capitalist imperialists and see themselves as humanists. But what about their respective governments? What about their respective financiers and oligarchs? Do they really see each other as enemies?

If that were so, then why did American Wall Street tycoons and the U.S. military aid the Bolshevik Revolution in 1917?


Read the rest of this article at -

Aug 15, 2014

The Thousand-Year Kingdom of Jesus Christ and the New Jerusalem - Part 2

1- We will Always be with the Lord - (Jo. 14:2-3,1 Thes. 4:17)

2- New Jerusalem will descend from the Heavens above. (Rev. 21:2, 10)

3- The light of the city will be like a clear, precious crystal. (Rev. 21:11)

4- The city will be bounded by a great high wall (appx. 216-240 ft. high Rev. 21:17) that will presumably be of the clear Jasper noted in vss. 11 and 18. It will have twelve gates, three on each side of the city. Each gate will be inscribed with the names of one of the twelve tribes of Israel, and each gate will have an angel present. (Rev. 21:12-13) We can infer from this that individuals can come and go through the gates between earthly Jerusalem and the New Jerusalem.

5- The wall of the city has twelve foundations, each bearing one of the names of the twelve apostles. (Rev. 21:14)


6- The city will be roughly 1,500 miles square, that is, both length and height! (Rev. 21:16)

7- The city will be made of a gold so pure that it appears as glass, including the streets. (Rev. 21:18, 21)

8- The foundations will be composed of twelve different precious stones (Rev. 21:19-20) and the gates of pearl (vs. 21).

9- There is no temple in it, because the Lamb of God and the Lord are the temple (Rev. 21:22)

10-The Glory of God and the Lamb will be the light of the city. (Rev. 21:23) The light will be so great that the gate of the city will never be shut. (vs. 25)

11-The nations which are saved shall walk in the light of the city. (Rev. 21:24)

12-The nations shall bring their glory (praise) and honor to the New Jerusalem. (Rev. 21:26) Only those written in the Book of Life may enter the city. (vs. 27) It is clear that there will be some sin on the earth, as vs. 27 excludes those who have committed certain sins. This would not be the case if there was no sin on the earth during this time.

13-A pure rive of the Water of Life (Is. 55:1-5, Ezek. 47:1-9, John 4:10, 14, 7:38) will flow from under the Throne of God and of the Lamb. (Rev. 22:1)

14-The Tree of Life will grow on either side where the Water of Life flows. (Rev. 22:2) The Tree of Life will bear twelve different fruit, one for each month, and the leaves of the Tree will be for the healing of the nations. The fruit is food and presumably life-giving, but may have many other unknown qualities.

15-Believers will be “kings and priests” (or perhaps a kingdom of priests). (1 Peter 2:5-9, Rev. 1:6, 5:10, 20:6)


There is a difference between the earthly Jerusalem which will be renewed and rebuilt, and the heavenly New Jerusalem which will come down from heaven. The two have many similarities in scripture which point to the possibility that they are joined at the top of Mount Zion. However, the earthly Jerusalem will have a fully functioning temple, while the New Jerusalem will have no temple. Here are some similarities mentioned in prophecies below.




New Jerusalem

Jerusalem (Renewed)

Rev. 22:1-3, 10

Ezek. 43:7

Rev. 22:5 (King)

Ezek. 43:7,9 (King)

Rev. 21:23-24 (light)

Zech. 14:7 (light)

Rev. 22:1-2 (water)

Zech. 14:8, Joel 3:18 (water)

Rev. 22:2 (Tree of Life)

Ezek. 47:12 (Tree of Life)

Rev. 21:26 (accessible to the nations)

Is. 2:2 (accessible to the nations)

Rev. 21:27 (entry only to the righteous)

Ezek. 44:9 (entry only to the righteous)

Rev. 21:4 (God will wipe away all tears)

Is. 25:8 (God will wipe away all tears)

Rev. 21:18-20 (the city is adorned with jewels)

Is. 54:11 (the city is adorned with jewels)



In scripture, the New Jerusalem and Jerusalem the earthly city would appear to be inseparable, centered around the Throne of God.

1-Both are referred to as the Throne of God. (Rev. 22:1-3, 10, Ezek. 43:7) 2-Both thrones seat a King who will live forever. (Rev. 22:5, Ezek. 43:7, 9) 3-Both throne rooms will display the Glory of God. (Rev. 21:23-24, Zech. 14:7)

4-Both thrones will have water flowing from them. (Rev. 22:1, Zech. 14:8, Joel 3:18)

5-Both thrones will bring life and healing. ((Rev. 22:2, Ezek. 47:12)

6-Both throne rooms will be accessible to the nations. (Rev. 21:26, Is. 2:2)

7-They may be entered only by the righteous, while the unrighteous will be excluded. (Rev. 21:27, Ezek. 44:9)

8-Both thrones will swallow up death and wipe away tears. (Rev. 21:4, Is. 25:8)

9-Both will be adorned with costly jewels. (Rev. 21:18-20, Is. 54:11-12)

It would therefore seem safe to conclude that the New Jerusalem and the earthly Jerusalem are joined on the top of Mount Zion at the Throne of God and of the Lamb.

The temple is built during the 45 day restoration period mentioned in Dan. 12:11-12. The temple is described in great detail in Ezekiel chapters 40-48. As redeemed believers, we no longer have a need for the temple. Paul wrote that the purpose of the law and the original temple was to teach, not to cleanse and redeem. (Rom. 3:20) Only Jesus Christ could redeem. (Heb. 10:4, 10)

Those dwelling on the earth during the Millennial Kingdom will not all be faithful and obedient, as seen in Rev. 21:27 and Ezek. 44:9. We know that at the end of the Millennial Kingdom many on earth will rebel against God. (Rev. 20:7-9) So just as the Temple was an instrument of instruction during the period of the Mosaic law, so it will once again be an instrument of instruction to mankind teaching the need for obedience and the price of sin.

Forbidden Secrets of the Labyrinth - Part 8 - Mark Flynn

The Awakened Ones, The Hidden Destiny Of America, And The Day After Tomorrow

By Mark A. Flynn

PART 8 - Nimrod and the
Legend of the Craft

After Adam and Eve’s expulsion from the locus amoenus, the Nachash maintained an active role in his intervention. In the new world outside of the garden, ultimately the curse given to him by God would manifest itself via the Redeemer from the line of Eve. To circumvent this and render the word of God undependable, the ben ’elohiym, or “sons of God” also known as the “Watchers” or “fallen ones” came to earth. They would manipulate the dust creature’s God-formed characteristics so that they would cease to be from the line of the woman and not fully human.
The Bible mentions this in Genesis, chapter 6:
There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown. (Genesis 6:4)
The extrabiblical text known as the Book of Enoch written by Enoch, the great grandfather of Noah, gives an account of this incursion:
And it came to pass when the children of men had multiplied that in those days were born unto them beautiful and comely daughters.
And the angels, the children of the heaven, saw and lusted after them, and said to one another: “Come, let us choose us wives from among the children of men and beget us children.”
And Semjâzâ, who was their leader, said unto them: “I fear ye will not indeed agree to do this deed, and I alone shall have to pay the penalty of a great sin.”
And they all answered him and said: “Let us all swear an oath, and all bind ourselves by mutual imprecations not to abandon this plan but to do this thing.”  Then sware they all together and bound themselves by mutual imprecations upon it.
And they were in all two hundred; who descended in the days of Jared on the summit of Mount Hermon, and they called it Mount Hermon, because they had sworn and bound themselves by mutual imprecations upon it.
And these are the names of their leaders: Samîazâz, their leader, Arâkîba, Râmêêl, Kôkabîêl, Tâmîêl, Râmîêl, Dânêl, Êzêqêêl, Barâqîjâl, Asâêl, Armârôs, Batârêl, Anânêl, Zaqîêl, Samsâpêêl, Satarêl, Tûrêl, Jômjâêl, Sariêl.
These are their chiefs of tens.[i]
The Hebrew meanings for the name “Hermon,” like many others involved with the early actions of the Nachash, are revealing. “Hermon” (Chermown, חֶרְמוֹן) means “a sanctuary” from the root, charam (חָרַם), “to ban, devote, destroy utterly, completely destroy, dedicate for destruction, exterminate, to prohibit, to consecrate, devote, dedicate for destruction, to be devoted, be forfeited, to split, slit, mutilate,  to mutilate, to divide.”
Enoch continues:
And all the others together with them took unto themselves wives, and each chose for himself one, and they began to go in unto them and to defile themselves with them, and they taught them charms and enchantments, and the cutting of roots, and made them acquainted with plants. And they became pregnant, and they bare great giants, whose height was three thousand ells: Who consumed all the acquisitions of men. And when men could no longer sustain them, the giants turned against them and devoured mankind. And they began to sin against birds, and beasts, and reptiles, and fish, and to devour one another’s flesh, and drink the blood. Then the earth laid accusation against the lawless ones.[ii]
Apart from the terrible results of the interbreeding between the fallen ones and humans, the Watchers bought men knowledge. Enoch continues, relating the individual names and skills attributed to each:
And Azâzêl taught men to make swords, and knives, and shields, and breastplates, and made known to them the metals of the earth and the art of working them, and bracelets, and ornaments, and the use of antimony, and the beautifying of the eyelids, and all kinds of costly stones, and all colouring tinctures. And there arose much godlessness, and they committed fornication, and they were led astray, and became corrupt in all their ways.
Semjâzâ taught enchantments, and root-cuttings,
Armârôs the resolving of enchantments,
Barâqîjâl [taught] astrology,
Kôkabêl the constellations,
Êzêqêêl the knowledge of the clouds,
Araqiêl the signs of the earth,
Shamsiêl the signs of the sun, and
Sariêl the course of the moon.
And as men perished, they cried, and their cry went up to heaven.[iii]
God sent a flood to end the evil havoc caused by the Watchers, but He allowed for the continued existence of a specific uncorrupted line of humanity, Noah and his family:
And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth….
And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die. (Genesis 6:13, 17)


According to the book of Genesis, after the Great Flood, Nimrod (“rebellion”) was the king of the “land of two rivers” known as Shinar. He was the son of Cush, who was the son of Ham, who was the son of Noah. 
He was a mighty hunter before the Lord: wherefore it is said, Even as Nimrod the mighty hunter before the Lord. (Genesis 10:9) 
The word used for “mighty” in the Hebrew is gibbowr (“strong,” “mighty”). Its intensive form is gabar, which, in addition to “mighty,” means “to act proudly.” Gesenius’ Lexicon adds, “to prevail, to bind up anything broken.” 
Additionally the word for “hunter” in the Hebrew adds to the identification of Nimrod’s characteristics. The word used for hunter is tsayid (צוּד), meaning simply “to hunt.” Gesenius adds an interesting contrast: “צוּד…used as a metaphor for snares laid for men.”[iv] 
Read the rest of this article at -